Becoming a Blessing

“Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.” (Ge 12:1-2, NRSV)

God is calling Abram and Sarai to go to a new place and to become a blessing to the people there. In previous readings, I’ve missed this part. The focus seems to be on the “great nation” part, which doesn’t mean much to me, personally. But the idea of being a blessing is a wonderful idea.

God doesn’t expand on how Abram and Sarai will be a blessing. First things first: pick up and go to the place I will show you. Why? To become a great nation and to be a blessing.

Wikipedia defines “blessing” as the infusion (or bestowing) of something with holiness, divine will, or one’s hopes. So Abram and Sarai are to be infused with holiness and the consciousness of God’s will. This is the gift they bring to the new land.

No matter what I read in the Bible, it always ultimately comes back to the same thing: spend time with God, open yourself up to God, orient yourself to be in harmony with God — and you will be a blessing, you will be love, you will be a Christ-carrier in the world.

I do want to be a blessing in my world. This is my intention for today.

Leave a comment »

You’re Never Too Old

“Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.” (Gen 12:1-2, NRSV)

Families are often scattered far and wide in today’s global village. But in Abram’s day, people tended to stay in the same village or tribe as their families. So it was a really big deal for Abram, Sarai and all their entourage to pick up and move to a new land. Imagine doing so at 75!

At their age, Abram and Sarai are probably are enjoying rocking on the porch and playing with the grandkids. I imagine that the last thing they would want is to face such a huge undertaking at this stage of their lives. But God is telling them, “In the world’s view, you might be old and no longer the cutting-edge generation, but in my view, I think you’re just now ready to have the adventure of your lives!”

God’s anti-ageism is very reassuring to me. I turned 50 last year and it’s been really tough to realize I’m not where I should be or where I want to be at this stage of my life. The circumstances of various family illnesses have brought me financially to rock bottom, below the poverty line. My education (PhD) has been derailed and may never be completed. I’ve been eking out a living freelancing at home, in between crises. My life has become very narrow. My social circle has withered away. I’m in a major depression and have felt paralyzed and hopeless for a long time. It’s often felt like my life has passed me bye when I didn’t realize it.

Abram’s story reminds me that God doesn’t see age in physical years, but looks more at our responsiveness, our openness, our passion, our commitment, our readiness, and our spiritual and personal maturity. Is it possible that I, Carmen, still have my greatest adventures ahead of me? God says yes — age is not an impediment.

So what does that mean for me, today?

Leave a comment »

The City of God: The Penultimate Safe Place

“Great is the Lord and greatly to be praised in the city of our God. His holy mountain, beautiful in elevation, is the joy of all the earth, Mount Zion, in the far north, the city of the great King. Within its citadels God has shown himself a sure defense.

Then the kings assembled, they came on together. As soon as they saw it, they were astounded; they were in panic, they took to flight; trembling took hold of them there…

Walk about Zion, go all around it, count its towers, consider well its ramparts; go through its citadels, that you may tell the next generation that this is God, our God forever and ever. He will be our guide forever.” Ps 48:1-6a, 12-14 (NRSV)

Psalm 48 tells a story. It begins with praises to God and the mighty city of God. Then we hear about an attack by the assembled army of all the kings. But they do not even dare to attempt to attack such a great city. In fact, as soon as they see it, they are utterly terrified and flee in panic. The Psalm ends with praises to God and God’s well-defended and secure city.

I don’t live in a safe place. It’s a very low income area with lots of crime and break-ins. But beyond that, my life doesn’t feel so safe these days. I’ve learned that illness and crisis can strike without warning and can destroy my sense of personal and financial and relational security. At an even deeper level, I’ve learned that the very ground I stand on isn’t always safe. My most basic foundations, the ones I received from my parents and then from my church, turned out to be on very shaky ground.

I’ve learned that life isn’t always safe. The worst feelings of unsafety have come from surprise attacks: my child’s cancer, my spouse’s psychiatric diagnosis that turned our lives inside out, and my own major depression that has left me unable to work and spiraled us down below the poverty line.

So the idea of living in the city of God — the penultimate safe place — is very appealing. I can feel myself letting go of my chronic anxiety and taking my first truly relaxed breath in a long time. It feels like I’m going back to the safety of the womb, a place where nothing bad can happen, where I was cradled and buffered by protective waters and nurtured by the heartbeat and blood of my mother.

For too long, I’ve felt alone in the world. I want to reclaim the feeling of safety that comes from living more closely connected to God. But here’s the catch…

Ultimately we have to leave the safety of the womb to be born. We have to begin our lives in the world, challenging and difficult as it can be. This unsafe world is the very place where we create our lives. And God invites us to a work of co-creation. God is the master artist and invites us to live closely connected to the greatness of God’s creative spirit, so it infuses us and inspires us.

I’d love to live in God’s city for a while, to regain my strength and to just rest. I long to be nurtured and cared for in this safe city. But then I think…

What then? Wouldn’t I start to get a bit restless, to miss the challenges of the world outside? Wouldn’t I want to experience adventures and victories? Yes, there would be some defeats, too. But I can always return to the city and build up my strength. Over time and with experience, I would become much stronger and go onto bigger adventures and battles and the joys of overcoming difficulties.

The city, of course, is allegorical. As a figure, it reminds me how I start to go under the moment I try to live in the world alone, without all the resources and the safety I get from living in the city of God.

In reality, the city of God can be found in prayer. There are so many ways to pray and each has its place. There was a time when I set out to learn and practice many of these different forms of prayer. During those times, I experienced a deeper closeness to God and felt invincible. I thought: “Let the world throw at me what it may! With God I can survive it all and turn my own pain into something beautiful!”

I want to recover these prayer practices in my life. Reading the Bible without praying it becomes just another intellectual exercise. That’s why I’ve been trying to read it with my heart, not my mind. And now I feel called to immerse myself more deeply in the practices of prayer.

Leave a comment »

Holiness: What Does it Mean in Today’s Context?

 

“Extol the Lord our God; worship at his footstool. Holy is he!” Ps 99:5 (NRSV).

Psalm 99 is a paean to God’s holiness. Not only is God holy, but other parts of the Bible tell us that we, too, should aspire to holiness. So what does that really mean for me, Carmen, in 2007?

Holiness has gotten a bit of a bad rap these days. “Holier than thou” is an indictment of spiritual hypocracy and pride. It’s become associated with “form” rather than “substance.”

Psalm 99 has brought me back to Evelyn Underhill‘s writings. She is an Anglican author from the early 1900s whose writings on the spiritual life in “modern world” and on “practical mysticism” greatly influenced me 15 years ago. Regarding the practice of holiness for everyday people, she writes:

“. . . the spiritual life is simply a life in which all that we do comes from the centre, where we are anchored in God: a life soaked through and through by a sense of His reality and claim, and self-given to the great movement of His will.” (The Spiritual Life: Four Broadcast Talks, 1937, p. 36.)

Dana Greene summarized Underhill’s understanding of holiness as follows:

“The self becomes filled up with God and hence is holy. This holiness is manifested neither in a long face nor in an ethereal aura. The saints, she writes, ‘. . .do not stand aside wrapped in delightful prayers and feeling pure and agreeable to God. They go right down into the mess; and there, right in the mess, they are able to radiate God because they possess Him.'”

I think this is a good definition of holiness for me. It means first becoming filled up with God, then being able to radiate God right in the mess of everyday life.

Underhill believes we can only be filled with God if we devote time to prayer — whether we “feel” anything or not during our prayer. What is important is the commitment to spend time with God. Her vision of prayer appeals to me very much in its practical mysticism. Whenever I’ve prayed in these ways, my life has become God-infused.

I’ve printed out an online copy of her little book, The Spiritual Life, based on four broadcast talks she gave for the BBC. I’m going to get reacquainted with Underhill in the hopes that her practical spiritual guidance will help revive my prayer life.

Leave a comment »

Ask and You Shall Receive (John 16)

“I tell you, if you ask anything of the Father in my name, he will give it to you. Until now you have not asked for anything in my name. Ask and you will receive, so that your joy will be complete” (John 16:23b-24).

The notion of “asking” is the first thing that caught my attention in this passage. It was like a little shock of recognition: “That’s right, I haven’t asked for anything for a very long time!” I think I’ve given up on asking, because I don’t expect to receive.

I realize that my recent years of crisis and family illness have changed my overall approach to life. It’s hard for me to trust that good things will come to me. It seems like I’ve been let down a lot by people and institutions. So I’ve shrunk into myself more. I’ve contracted instead of expanded.

This passage challenges me to open myself up again and ask God for all the things my heart desires.

Leave a comment »

Derailed by Paul

I haven’t posted for about a week because I got hung up on the most recent passage — Col 2: 6-12. I now know why my spiritual director used to keep me away from Paul. It’s hard for me to read Paul from my heart instead of with my head.

I stumbled over well-worn Christian phrases such as “receiving Christ” (Col 2:6). This is a favourite of Evangelicals and they have a ready explanation for what it means to receive Christ and how to do it. But for me, this smacks of “God-in-a-box”. It brings back a whole slew of associations that remind me of why I left the church. And because I got stuck here, I stopped.

I think I need to recognize that this will happen and to just move onto the next text. I’ve missed out on reading and meditating on Bible passages the past week just because I got stuck here. It makes me feel like it doesn’t take much to make me give up. I want to get over it.

As I look on the phrase “receive Christ” today, a week later, I do have a fresh thought. To receive someone is to welcome them into your home. That feels like a gentle interpretation that I can embrace. If Christ were alive in the flesh today, of course I would welcome him into my home and be eager for his presence and what he can bring me (if it were today, Christ might be a woman!). So “receiving Christ” is simply to welcome the spirit of Christ, the universal Christ, into my life. It means keeping on doing what I’ve been doing — reading, meditating on Scripture, holding phrases in my mind and coming back to them at various points throughout the day, letting them wash through me.

I also realize that for me, “receiving Christ” doesn’t have to be exclusive. In other words, there are other spiritual giants whom I welcome into my heart and spirit. Part of what turns me off about Christianity is its exclusivity, its claim to have all the Truth, the whole Truth, and nothing but the Truth. Some Christians would agree with this; many wouldn’t. That’s OK. It’s important for me to know where I stand now, at this moment in time, and to keep being open to growth and change.

Leave a comment »

Spiritual Circumcision (Col 2)

 

“In [Christ] also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ” (Col 2:11).

Spiritual circumcision caught my attention, having recently posted on God’s initiation of this practice with Abraham. This is not the only mention of spiritual circumcision in the New Testament and I was curious about its meaning, particularly its relationship to physical circumcision.

Ironically, the best explanation I found was on a Jewish web site on circumcision!

Commonly and popularly translated as “circumcision”, bris, which actually means “pact” or “covenant”, is a symbol of G-d physically embedded in the human flesh. …[Maimonides] explained that one of the reasons for ritual circumcision is to weaken the lust associated with that particular limb.

This “weakening”, or processing the human being’s natural drives that is at the philosophical core of circumcision, is also one of the universal concepts behind all mitzvot: the upgrading the base human being to the level where his lusts and pleasures are spiritual in nature. For the purpose of mitzvot is to live a life that consists of more than hunt and gather, and circumcision is symbolic of this purpose.

This Jewish explanation helps me to overcome some of the difficulties I tend to have with Paul’s writings. When reading Col 2:11, I thought to myself, “Oh no, here’s this body-spirit dualism again, where the body is considered evil and must be denied in favour of the spirit.” But the Jewish text explains that spiritual circumcision is about living “a life that consists of more than hunt and gather.” This does not deny or demonize the body, but rather brings in a whole other level of life, the spiritual level. In fact, physical circumcision actually brings the spiritual and the carnal together, as a reminder of a spiritual truth that is “physically embedded in the human flesh.”

I suppose that most Jewish males take their circumcision for granted and don’t often think about its meaning — except for the fact that the practice still continues, so that every bris (circumcision ritual) becomes a reminder, just as every baptism is a concrete reminder to the Christian of the meaning of their faith.

So for me, spiritual circumcision is

Leave a comment »

Fruitfulness (Genesis 17)

God promises Abraham:

“I will make you exceedingly fruitful” (Ge 17:6a, NRSV).

The older we get, the more we want to see the fruits of our life manifesting. For Abraham and Sarah, this took the form of having many descendants. In today’s society, our fruitfulness, what we leave behind for posterity, can take many different forms.

Having children is still an extremely important form of fruitfulness, even today. When I think about what I’ve created in the world, my son comes to mind first. He’s a young man of vibrant, life-changing faith. He’s gentle, kind, has deeply grounded values. I’m proud of how he thinks independently and how he is working out his own life in a conscious manner. His life hasn’t been easy — he’s had more challenges than most. But he’s overcome them by his faith and he’s more alive today than I’ve ever seen him.

My spouse and I are also co-creating in our own and each other’s lives. Our marriage is infused by a deep love that has been tested through many fires of extremely adverse circumstances. Our love is a healing influence for the other and we’ve both grown enormously as individuals throughout the course of our marriage. This is another important fruit in my life. I’ve learned how to love and I’m confident of my ability to love another person selflessly, to be vulnerable, to be intimate, to be always respectful of the personhood of the other.

But there are areas where I’m struggling with my lack of fruitfulness. I’ve been blessed with a multitude of gifts and talents, but co-existing with these I’ve also been give ADHD and its associated tendency for depression. Add major family illnesses and poverty to this mix over the past 10 years, as well as the scrambled hormones and mood swings of menopause, and you don’t end up with anything that seems to resemble fruitfulness.

This is the precise place in my life where Genesis 17:6 speaks to me. I’ve been judging my fruitfulness by the world’s standards and the world’s timetable. Abraham and Sarah were OLD when they manifested God’s promise of fruitfulness. Perhaps that’s the time of their lives when they were ready to receive it.

I’ve been harshly judging myself about my lack of fruitfulness. I’m also panicking about being 50 and not being as fruitful as I would like to be, in the ways I foresaw.

But perhaps God sees a different kind of fruitfulness in my own spirit and in the lives of those closest to me.

Today I plan to reflect about the theme of fruitfulness as I think about putting forth my intentions for my life. I need to appropriate God’s promise of fruitfulness: It has been accomplished, whether or not I see it yet.

Perhaps it’s about exercising faith.

Leave a comment »

The Promise Made Manifest (Genesis 17)

“I have made you the ancestor of a multitude of nations” (Ge 17:5b).

One thing that struck me is how God puts this promise in the past tense, as though it has already been completed. God doesn’t say, “I will make you…” but rather “I have made you…” God speaks and it is already accomplished. God’s intention is the same as God’s completed action.

I’ve previously referred to Steve Pavlina‘s intention-manifestation model. He says that it is our committed intention for something that results in its manifestion.

The universe itself works on the same principle. Think of it as the superconscious mind. When you’ve made a clear, committed decision, it will open the universal floodgates, bringing you all the resources you need, sometimes in seemingly mysterious or impossible ways.

Whenever you want to set a new goal for yourself, start by setting it. Take the time to become clear about what you want, but then just declare it.

Say to the universe, “Here is the goal. Make it so.”

Do not ask the universe for what you want. Declare it. Don’t ask. This is very similar to prayer, but you are not praying FOR what you want. You are praying WHAT you want. You are simply saying, “Here it is. Make it so.” It is like planting a seed in the ground. You do not say to the ground, “Here is the seed. Please, can you make it grow?” You simply plant the seed, and it will grow as a natural consequence of your planting and tending to it. It is the same with your intentions. Simply plant them. There’s no need to beg.

Pavlina has his own language for this process and talks about it as a natural law. I believe that it is one way to describe how we co-create with God. In another blog post, Pavlina suggests an appropriate wording for intentions (partly drawn from Marc Allen):

In an easy and relaxed manner, in a healthy and positive way, in its own perfect time, for the highest good of all, I intend …. to come into my life.

I like Pavlina’s distinction between praying FOR what we want and praying WHAT we want. The latter demonstrates our assurance that our prayer will be answered, with the above conditions.

I find this to be a powerful idea. The New Testament often refers to us as children and God as Father. This image worked well in a patriarchal age, but it works less well as a contemporary image of God, particularly for women. I’m not against the father image per se, but it’s just an image and as such it can only reflect certain aspects of God.

What’s more important for me to know is that I’m made in God’s image and I’m invited to be a co-creator with God — in my own life and in the world around me. I need to see myself as a mature adult in order to do that, not as a little child. Perhaps it’s because I’m old enough to have been influenced by a society that often saw women as being more like children than like men. At any rate, if I’m to grow into my co-creator role, it must be as a fully mature adult, one who prays WITH God in the act of creation. And Genesis 17 reminds us again how God creates: I speak and it IS done.

How often do I limit God’s grace in my life by not doing this? All my doubts, fears, anxieties about my current life situation keep me from manifesting that which I desire. In fact, I don’t even know if I’ve formulated clear intentions for what I want and need in my life. I need to think about this today.

Leave a comment »

God’s Covenant with Abraham and Sarah (Genesis 17)

The story of God’s promise to Abraham and Sarah (Genesis 17:1-12a, 15-16).

This is one of the most important events in the Judeo-Christian story. God makes an “everlasting covenant” with Abraham and his offspring. Despite his advanced age of 99, the childless Abraham and Sarah will become the ancestors of a multitude of nations. This covenant is marked by two external signs: a name change for both Abram and Sarai and the institution of the practice of circumcision.

I’ve never been sure about how to extract personal meaning from this story. For one thing, it offends my modern sensibilities to think about forcing circumcision on slaves who do not choose this religion. After all, we live in an age where we are sensitive to human rights, including freedom of religion. And with our Christian notions of personal salvation, I wonder about the value of this for the slave. Is one “saved” by taking on outward signs alone? Of course not. So what’s this all about?

What helps me to understand this an experience I had as a pastor’s wife. We pastored a church of people who had fled to Canada as refugees due to severe political oppression. They came from a place where there is no law and where you never know if the people you love will be killed today on some whim of a dictator’s henchmen. This creates a people with a very different idea of morality. These Christians had little or no sense for the basic 10 commandments, let alone anything else. It took a long time for me to realize the profound effect of their experiences on their spirits.

As a people, this group was still in the first stages of Kohlberg’s stages of moral development. Young children learn morality by being taught clear rules and by being punished when they break those rules. We hope that as they grow, they will internalize these basic moral rules and be able to expand their capacity for moral reasoning.

These outward signs of the covenant — the name changes and circumcision — were concrete signs of membership in a certain group. They set the context. Later, the 10 commandments would formalize the basic moral rules, along with the hundreds of smaller laws.

None of this was really a question of individual choice. We’re talking about a time and culture where the community is much more important than the individual. None of Abraham and Sarah’s future descendants would be asked about whether or not they wanted to belong to the group, so perhaps they weren’t in such a different position from the slaves. These signs were a way of concretely setting apart a group for a purpose, whether or not any given individual chose to participate in that purpose. And the overall community would decide on what it meant to participate in that covenant and would put pressure on individuals to conform.

It’s hard for me to fully understand this, but my cross-cultural experiences and study help.

Leave a comment »